{"id":59029,"date":"2026-07-14T15:19:54","date_gmt":"2026-07-14T13:19:54","guid":{"rendered":"https:\/\/diploma.ecolecamondo.fr\/memoire\/roman-levy\/filmer-malgre-tout\/"},"modified":"2026-07-14T15:19:54","modified_gmt":"2026-07-14T13:19:54","slug":"filming-despite-everything","status":"publish","type":"project_type_3","link":"https:\/\/diploma.ecolecamondo.fr\/en\/memoire\/roman-levy\/filming-despite-everything\/","title":{"rendered":"Filming despite everything"},"content":{"rendered":"\n<article class=\"wp-block-diploma-text-presentation presentation bloc\"><div class=\"presentation__content type-text\"><div class=\"presentation__wrapper wrapper typo-scope\"><p class=\"presentation__text p-paragraph style-center gut-hook-text\">This dissertation analyses contemporary Moroccan cinema as a cinema that develops in an environment in constant tension between freedom of expression and social, moral and institutional constraints. It is neither entirely free nor completely censored: it is constantly evolving along a ridge line. Divided into three accounts corresponding to three parts, this work highlights the various obstacles that this environment is facing and shows that cinema constantly oscillates between emancipation and survival.<\/p><\/div><\/div><\/article>\n\n<div class=\"wp-block-diploma-content-root diploma-editor-content-root\"><article class=\"media-pdf bloc\">\n    <div class=\"media-pdf__content type-pdf\">\n        <div class=\"media-pdf__container\">\n            <div\n                id=\"pdf-viewer-block-2bac42dae8e981231e9b8113849ec73b\"\n                class=\"js-pdf-viewer\"\n                data-pdf-source=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-1.pdf\"\n                data-pdf-height=\"500\"\n                aria-busy=\"false\"\n            ><\/div>\n        <\/div>\n        <p class=\"media-pdf__fallback js-pdf-fallback\" aria-live=\"polite\" hidden>\n            The PDF is taking longer than expected to load.\n            <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-1.pdf\" target=\"_blank\" rel=\"noopener\">\n                Open the PDF\n            <\/a>\n        <\/p>\n        <noscript>\n            <p class=\"media-pdf__fallback\">\n                <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-1.pdf\" target=\"_blank\" rel=\"noopener\">\n                    Open the PDF\n                <\/a>\n            <\/p>\n        <\/noscript>\n    <\/div>\n<\/article>\n\n\n\n<article class=\"wp-block-diploma-text-title text-title bloc\"><div class=\"text-title__content type-text\"><div class=\"text-title__wrapper wrapper typo-scope\"><p class=\"text-title__text h-paragraph style-center gut-hook-text\">Premi\u00e8re partie<\/p><\/div><\/div><\/article>\n\n<article class=\"wp-block-diploma-text-paragraph text-paragraph bloc\"><div class=\"text-paragraph__content type-text\"><div class=\"text-paragraph__wrapper wrapper typo-scope\"><p class=\"text-paragraph__text p-paragraph style-center gut-hook-text\">La premi\u00e8re partie explore les tabous: sexualit\u00e9, homosexualit\u00e9, religion. Le cas central, Much Loved d&#8217;Ayouch, filme frontalement la prostitution interdit au Maroc, ovationn\u00e9 \u00e0 Cannes. Ce d\u00e9calage montre que ce n&#8217;est pas le sujet qui choque, mais la mani\u00e8re de le montrer, contrairement au cin\u00e9ma iranien qui proc\u00e8de par effacement. <\/p><\/div><\/div><\/article>\n<article class=\"misc-separator bloc\">\n    <hr class=\"misc-separator__hr\">\n<\/article>\n\n\n<article class=\"media-pdf bloc\">\n    <div class=\"media-pdf__content type-pdf\">\n        <div class=\"media-pdf__container\">\n            <div\n                id=\"pdf-viewer-block-f0701f9b73b9f8977bdbbaf8ea53089c\"\n                class=\"js-pdf-viewer\"\n                data-pdf-source=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-2.pdf\"\n                data-pdf-height=\"500\"\n                aria-busy=\"false\"\n            ><\/div>\n        <\/div>\n        <p class=\"media-pdf__fallback js-pdf-fallback\" aria-live=\"polite\" hidden>\n            The PDF is taking longer than expected to load.\n            <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-2.pdf\" target=\"_blank\" rel=\"noopener\">\n                Open the PDF\n            <\/a>\n        <\/p>\n        <noscript>\n            <p class=\"media-pdf__fallback\">\n                <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-2.pdf\" target=\"_blank\" rel=\"noopener\">\n                    Open the PDF\n                <\/a>\n            <\/p>\n        <\/noscript>\n    <\/div>\n<\/article>\n\n\n\n<article class=\"wp-block-diploma-text-title text-title bloc\"><div class=\"text-title__content type-text\"><div class=\"text-title__wrapper wrapper typo-scope\"><p class=\"text-title__text h-paragraph style-center gut-hook-text\">Deuxi\u00e8me partie<\/p><\/div><\/div><\/article>\n\n<article class=\"wp-block-diploma-text-paragraph text-paragraph bloc\"><div class=\"text-paragraph__content type-text\"><div class=\"text-paragraph__wrapper wrapper typo-scope\"><p class=\"text-paragraph__text p-paragraph style-center gut-hook-text\">La deuxi\u00e8me partie analyse l&#8217;inverse : Maryam Touzani, dans Adam et Le Bleu du Caftan, construit une grammaire de la pudeur, gestes, silences, cadres obstru\u00e9s, pour dire l&#8217;indicible. Bouanani \u00e9crit que chaque silence film\u00e9 lutte contre l&#8217;effacement. Naficy et Ranci\u00e8re montrent que la contrainte devient un cadre g\u00e9n\u00e9rateur de forme.<\/p><\/div><\/div><\/article>\n<article class=\"misc-separator bloc\">\n    <hr class=\"misc-separator__hr\">\n<\/article>\n\n\n<article class=\"media-pdf bloc\">\n    <div class=\"media-pdf__content type-pdf\">\n        <div class=\"media-pdf__container\">\n            <div\n                id=\"pdf-viewer-block-b38d8094275080a897c8b50e8086bcc2\"\n                class=\"js-pdf-viewer\"\n                data-pdf-source=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-3.pdf\"\n                data-pdf-height=\"500\"\n                aria-busy=\"false\"\n            ><\/div>\n        <\/div>\n        <p class=\"media-pdf__fallback js-pdf-fallback\" aria-live=\"polite\" hidden>\n            The PDF is taking longer than expected to load.\n            <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-3.pdf\" target=\"_blank\" rel=\"noopener\">\n                Open the PDF\n            <\/a>\n        <\/p>\n        <noscript>\n            <p class=\"media-pdf__fallback\">\n                <a href=\"https:\/\/diploma.ecolecamondo.fr\/app\/uploads\/2026\/07\/livret-3.pdf\" target=\"_blank\" rel=\"noopener\">\n                    Open the PDF\n                <\/a>\n            <\/p>\n        <\/noscript>\n    <\/div>\n<\/article>\n\n\n\n<article class=\"wp-block-diploma-text-title text-title bloc\"><div class=\"text-title__content type-text\"><div class=\"text-title__wrapper wrapper typo-scope\"><p class=\"text-title__text h-paragraph style-center gut-hook-text\">Troisi\u00e8me partie<\/p><\/div><\/div><\/article>\n\n<article class=\"wp-block-diploma-text-paragraph text-paragraph bloc\"><div class=\"text-paragraph__content type-text\"><div class=\"text-paragraph__wrapper wrapper typo-scope\"><p class=\"text-paragraph__text p-paragraph style-center gut-hook-text\">La troisi\u00e8me partie interroge la r\u00e9ception : des films vivent plus en festivals qu&#8217;en salles marocaines. There Is No Evil de Rasoulof, prim\u00e9 \u00e0 Berlin mais interdit en Iran, \u00e9claire ce paradoxe. Au Maroc, on parle de r\u00e9gulation plut\u00f4t que censure. L&#8217;affaire Loubna Abidar montre que le vrai censeur est parfois le public.<\/p><\/div><\/div><\/article>\n<\/div>\n","protected":false},"author":82,"featured_media":59036,"template":"","meta":{"_acf_changed":false,"footnotes":"","_metafield_presentation":"This dissertation analyses contemporary Moroccan cinema as a cinema that develops in an environment in constant tension between freedom of expression and social, moral and institutional constraints. It is neither entirely free nor completely censored: it is constantly evolving along a ridge line. Divided into three accounts corresponding to three parts, this work highlights the various obstacles that this environment is facing and shows that cinema constantly oscillates between emancipation and survival.","_metafield_image_toggle":false,"_metafield_image_legend":"","_metafield_gallery":[48836,48834,48833,48831,48832,48828,48827]},"keywords":[96,104,110],"teachers_list_1":[62],"class_list":["post-59029","project_type_3","type-project_type_3","status-publish","has-post-thumbnail","hentry","keywords-artistic-field","keywords-social-link","keywords-societal-field","teachers_list_1-julien-verhaeghe"],"acf":[],"_links":{"self":[{"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/project_type_3\/59029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/project_type_3"}],"about":[{"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/types\/project_type_3"}],"author":[{"embeddable":true,"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/users\/82"}],"version-history":[{"count":0,"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/project_type_3\/59029\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/media\/59036"}],"wp:attachment":[{"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/media?parent=59029"}],"wp:term":[{"taxonomy":"keywords","embeddable":true,"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/keywords?post=59029"},{"taxonomy":"teachers_list_1","embeddable":true,"href":"https:\/\/diploma.ecolecamondo.fr\/en\/wp-json\/wp\/v2\/teachers_list_1?post=59029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}